Hunter Lewis' work promoting natural healthcare and sustainable economies advocates for conservation as a key premise in social justice. His manifesto on sustainability ties the continued thriving of human life to real conditions, the environment supporting that life, and associates injustice with the detrimental effects of unintended consequences of human actions. Quoting classical Greek thinkers like Epicurus on the good of pursuing happiness, Hunter also cites ornithologist, naturalist, and philosopher Alexander Skutch in his book Moral Foundations:
Social injustices occur when there is a preventable difference in health states among a population of people. These social injustices take the form of health inequities when negative health states such as malnourishment, and infectious diseases are more prevalent in impoverished nations.[84] These negative health states can often be prevented by providing social and economic structures such as primary healthcare which ensures the general population has equal access to health care services regardless of income level, gender, education or any other stratifying factors. Integrating social justice with health inherently reflects the social determinants of health model without discounting the role of the bio-medical model.[85]
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The sources of health inequalities are rooted in injustices associated with racism, sex discrimination, and social class. Richard Hofrichter and his colleagues examine the political implications of various perspectives used to explain health inequities and explore alternative strategies for eliminating them.[86]
There can be no test by which we can discover what is 'socially unjust' because there is no subject by which such an injustice can be committed, and there are no rules of individual conduct the observance of which in the market order would secure to the individuals and groups the position which as such (as distinguished from the procedure by which it is determined) would appear just to us. [Social justice] does not belong to the category of error but to that of nonsense, like the term 'a moral stone'.[93]
Hayek argued that proponents of social justice often present it as a moral virtue but most of their descriptions pertain to impersonal states of affairs (e.g. income inequality, poverty), which are cited as "social injustice." Hayek argued that social justice is either a virtue or it is not. If it is, it can only be ascribed to the actions of individuals. However, most who use the term ascribe it to social systems, so "social justice" in fact describes a regulative principle of order; they are interested not in virtue but power.[92] For Hayek, this notion of social justices presupposes that people are guided by specific external directions rather than internal, personal rules of just conduct. It further presupposes that one can never be held accountable for ones own behaviour, as this would be "blaming the victim." According to Hayek, the function of social justice is to blame someone else, often attributed to "the system" or those who are supposed, mythically, to control it. Thus it is based on the appealing idea of "you suffer; your suffering is caused by powerful others; these oppressors must be destroyed."[92]
Dear God, the world seems so dark and foreboding. Where are the signs of hope? What are you calling us to do? Wars, uprisings, displacements, hunger, poverty, and disease continue to claim victims by the millions around the world each year. Our ears do not want to hear their stories and our eyes do not want to see their plight because the suffering and destruction is so massive and cruel. In our hearts and minds there is a desire to help somehow, but the crisis seem so overwhelming that we shake our heads in dismay and we wonder what the point is for us even to attempt to be witnesses for healing and hope in this hellish morass. We beg with the song writer to open our eyes that we may see glimpses of truth you have for us. Help us to follow the path of Jesus, the Suffering Servant. Give us the courage to be willing to walk the path of depression and pain with the victims of injustice here at home as well as abroad. Help us to seek ways to light candles of hope, however small, through our words, our deeds, and our prayers, to encourage our sisters and brothers to hold onto the faith in spite of the pain and suffering they are facing. And help those of us who are among the fortunate ones, who have enough bread to eat, good health, and who live in relative peace, to open our heart to learn from our sisters and brothers who are living lives of grace and forgiveness in the horrid circumstances which surround them. O God, help us to light one candle rather than to curse the darkness. We pray this in the name of Jesus, who knows what being a light in this dark world is all about.
Eternal Father, You created us in Your own image and likeness, but sin has warped the minds of men and throughout the world there is much injustice and much carelessness of the rights of other people and personal responsibility.
Lord when You are excluded from the hearts and consciences of men, the inevitable result is that people suffer and Lord, there is much injustice and corruption taking place in our world today, not only in the lives of individuals but also in the corridors of power and the council rooms of many nations.
We pray Lord that You will right all the wrongs that are taking place in our world and vindicate those that are being treated unjustly. Keep us Father from trying to take matters into our own hands for vengeance is your and You will repay - but Lord in your grace and mercy we pray that you would give justice and peace to all those that have been cruelly and unfairly treated by their fellow man and may injustice and carelessness that they have had to endure be the means to draw them into Your saving arms of grace - we ask this in the precious name of the Lord, Jesus.
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